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Critics of Christian Zionism usually dismiss it for one of three reasons: (1) They say it contradicts the New Testament, which replaces the Old Testament focus on a particular land by the vision of a whole world; (2) They think it is the exclusive concern of premillennial dispensationalists; (3) It is said to be more political than theological, attached to right-wing American and Israeli political parties that wrongly identify the current Israeli state with the eschaton. Scholars recently made the case for a "new" Christian Zionism that takes a fresh approach to all three of these problems.

Christoph Cardinal Schönborn says European Christians' support for Israel is not based on Holocaust guilt and Christians should affirm Zionism as biblical. Schoenborn said it was doctrinally important for Christians to recognize Jews' connection to the "Holy Land" and Christians should rejoice in Jews' return to Palestine as a fulfillment of biblical prophecy.

Since the October 7 Hamas attack against Israel, a troubling surge in global antisemitism has emerged—including within Catholic circles. A case in point is LifeSiteNews, given its track record of publishing anti-Israel narratives. Does LifeSiteNews have an antisemitism problem? Let's take a closer look.

The unconditional gift of the election of the Jewish people is the theological foundation of Catholic Zionism. Many New Testament texts support the notion that Catholics should endorse ­Zionism. Jesus himself was a Jewish Christian ­Zionist. Catholics accept that the Jewish people still have a providential role to play, and their return to the land of Israel may be part of the still-to-be-completed redemptive plan.

Dr. André Villeneuve discusses the role of Israel in the age of the Church on Michael Lofton's "Reason and Theology" podcast. Topics include God's covenant with Israel, supersessionism, the idea of the Church as "new Israel", Israel's role in the age of the Church, the modern state of Israel, Zionism, the Israeli-Palestinian conflict, and Israel's role in regard to Jesus' Second Coming.

The Hidden Roots of the Crisis of the Church in the Holy Land: In the troubled Holy Land, divided and torn by conflict, local Church leaders and Christians of all colors often claim to speak a tireless message of justice, reconciliation and peace. If only more people would listen to this message - so they claim - it would surely dramatically improve the prospects for peace between the conflicting parties in the region. But is this true?

While most Evangelical Protestants are generally friendly to the Jewish people and the State of Israel, there is a small band of Evangelical pastors and professors who want to line up all Evangelicals unilaterally on the Palestinian side. The most egregious example may be Anglican vicar Stephen Sizer, whose has chummed up with the likes of Naturei Karta and Iranian President Ahmadinejad. But Gary Burge probably wields the greater influence.

Part III: Messianic Judaism and Christian Zionism: The rise of the Zionist movement in the late 19th century. Early Christian Zionism. Early Hebrew-Christians and early Hebrew-Catholics. The turning point: 1967. From Hebrew-Christians to Messianic Jews. The Messianic movement today in Israel and among the nations. Messianic theology and faith; Messianic congregations and worship; Messianic culture and life in Israel. Christian Zionism and Christian supporters of Israel today. Toward Jerusalem Council II - welcoming Jewish believers back into the Church.

An organization researching the history of Pius XII's relationship with the Jews says that a series of documents recently uncovered show a pattern of direct actions by Archbishop Eugenio Pacelli (the future Pope) that culminated in the establishment of the modern State of Israel.

Br. Tilbert Moser proposes a biblical alternative to the Two-State Solution and Vatican recognition of the Palestinian State. This article is currently available in German only.

The central fact, which has its deepest meaning for the philosophy of history and for human destiny—and which no one seems to take into account—is that the passion of Israel today is taking on more and more distinctly the form of the Cross.

Zionism is an international political movement that supports a homeland for the Jewish people in the Land of Israel. Formally organized in the late 19th century, the movement was successful in establishing the State of Israel in 1948, as the world's first and only modern Jewish State. [source: Wikipedia]

The horrific Hamas attacks on Israel on October 7, 2023 and the ensuing war in Gaza have raised many questions among Catholics: Should they support Israel? Does modern Israel still benefit from any kind of special status today as God’s chosen nation, or should we view it as a purely secular political entity like every other state? This article will consider these questions and seek to provide some basic theological and catechetical principles and guidelines for Catholics concerning the “mystery of Israel.”

Gerald McDermott explores the notion of supersessionism in Christian theology, which suggests the promises made to the Jewish people in the Old Testament, including the land promise, have been superseded by the Christian church. This view has dominated Christian interpretation since the fourth century, leading to the marginalization of the New Testament's references to the land promise. Evidence in the New Testament contradicts supersessionism, and recognizing the ongoing significance of the land promise is vital for understanding God's trustworthiness and the fulfillment of his promises.

With God on Our Side, a 2010 movie produced by Rooftop Productions, portrays Christian Zionism as a dangerous political movement in the U.S. and a spoiler to the peace process between Israel and its adversaries in the Middle East.

The People of God of the flesh stand surety for the People of God in the spirit, not only as witnesses to scriptural promise but as the living root of the Church. As Christians see it, God taught the idea of a People of God through the Jews, and the Jews' continuing existence is both a perpetual reminder of that ­lesson and a guarantee that God keeps his promises.

According to Luke-Acts, Jerusalem possesses a unique status not only because "the kingdom of Christ" is "historically anchored" there, but even more because that kingdom will achieve its eschatological consummation within its walls.