The Church... cannot forget that she received the revelation of the Old Testament through the people with whom God in His inexpressible mercy concluded the Ancient Covenant. Nor can she forget that she draws sustenance from the root of that well-cultivated olive tree [Israel] onto which have been grafted the wild shoots, the Gentiles. Indeed, the Church believes that by His cross Christ, Our Peace, reconciled Jews and Gentiles, making both one in Himself.
The Church keeps ever in mind the words of the Apostle about his kinsmen: "theirs is the sonship and the glory and the covenants and the law and the worship and the promises; theirs are the fathers and from them is the Messiah according to the flesh" (Rom. 9:4-5), the Son of the Virgin Mary. She also recalls that the Apostles, the Church's main-stay and pillars, as well as most of the early disciples who proclaimed Christ's Gospel to the world, sprang from the Jewish people... God holds the Jews most dear for the sake of their Fathers; He does not repent of the gifts He makes or of the calls He issues. (NA4)
We are an apostolate of Catholics for Israel and Catholics in Israel committed to fostering a greater love for the Jewish people, for Jesus the Messiah, and for His Body, the Catholic Church.
We are a Catholic apostolate, faithful to the Magisterium of the Catholic Church, of Jewish and Gentile Catholics from Israel and from the nations. In accordance with the teachings of the Church, we believe that God’s plan of salvation awaits the “Final Marriage” of Israel and the Church.Add a comment
'To reunite all his children, scattered and led astray by sin, the Father willed to call the whole of humanity together into his Son's Church. The Church is the place where humanity must rediscover its unity and salvation. The Church is "the world reconciled." She is that bark which "in the full sail of the Lord's cross, by the breath of the Holy Spirit, navigates safely in this world." According to another image dear to the Church Fathers, she is prefigured by Noah's ark, which alone saves from the flood.' (CCC 845)
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