Zionism is an international political movement that supports a homeland for the Jewish people in the Land of Israel. Formally organized in the late 19th century, the movement was successful in establishing the State of Israel in 1948, as the world's first and only modern Jewish State. [source: Wikipedia]
Should Catholics support Israel? Does the modern State of Israel still share in any aspect of God's election, or should it be viewed simply as one nation among others on the world stage? This article takes up these questions by tracing the biblical and magisterial foundations of a Catholic understanding of Israel. It offers clear theological and catechetical principles to help Catholics navigate the enduring “mystery of Israel” in light of Scripture, Tradition, and the Church’s authoritative teaching.
Gerald McDermott explores the notion of supersessionism in Christian theology, which suggests the promises made to the Jewish people in the Old Testament, including the land promise, have been superseded by the Christian church. This view has dominated Christian interpretation since the fourth century, leading to the marginalization of the New Testament's references to the land promise. Evidence in the New Testament contradicts supersessionism, and recognizing the ongoing significance of the land promise is vital for understanding God's trustworthiness and the fulfillment of his promises.
With God on Our Side, a 2010 movie produced by Rooftop Productions, portrays Christian Zionism as a dangerous political movement in the U.S. and a spoiler to the peace process between Israel and its adversaries in the Middle East.
Dr. André Villeneuve and Dr. Matthew Tsakanikas debate the question of Catholic Zionism in light of Sacred Scripture, Catholic Tradition, and the teachings of the Magisterium.
The People of God of the flesh stand surety for the People of God in the spirit, not only as witnesses to scriptural promise but as the living root of the Church. As Christians see it, God taught the idea of a People of God through the Jews, and the Jews' continuing existence is both a perpetual reminder of that lesson and a guarantee that God keeps his promises.
According to Luke-Acts, Jerusalem possesses a unique status not only because "the kingdom of Christ" is "historically anchored" there, but even more because that kingdom will achieve its eschatological consummation within its walls.
