In his book "The Vatican against Israel - J'accuse," Giulio Meotti does a major injustice to the Catholic Church regarding its relationships with the Jewish people and Israel, approaching the topic from a position of bias against the Church.   

I would like to present three images, one taken from the Old, and the other two from the New Testament, images which express the unique divine plan which embraces Jews as well as Christians: the mountain upon which all the peoples of the world come as pilgrims; the wall which at one time divided humanity, definitely torn down by Jesus Christ; and the tree, nourished by a single root, which should shine in the abundance of its leaves.

On September 2, 2009, Catholic apologist Robert Sungenis published a document entitled "The Erroneous Teachings of Catholics for Israel” in which he directly attacks the legitimacy of our apostolate. This document states that on the Catholics for Israel website “various and sundry claims about the Jews and Israel are being disseminated as Catholic Teaching” but these, according to Sungenis, are “not Catholic teachings.” The following is our response to Sungenis' attacks.

We are a Catholic apostolate, faithful to the Magisterium of the Catholic Church, of Jewish and Gentile Catholics from Israel and from the nations. In accordance with the teachings of the Church, we believe that God’s plan of salvation awaits the “Final Marriage” of Israel and the Church.

Catholics for Israelare highly aware of the precarious and difficult situation you find yourselves in.  We are not against you by calling ourselves Catholics for Israel. It is precisely the concern for the situation you are in and the complexity of your situation that is motivating us to address and speak out those things that today most Catholics are afraid to even think about.

La première raison pour laquelle il est essentiel pour les catholiques d’être impliqués dans l’initiative de TJCII est la pleine confession devant le Seigneur des péchés commis durant près de deux mille ans à l’encontre du peuple juif, et notamment contre toute expression de foi juive en Yeshua.

From Cardinal Jean-Marie Lustiger's Book 'The Promise':"The Church appears in Jerusalem, after Pentecost, as an "assembly" kahal in Hebrew, ecclesia in Greek. it is unthinkable that she would claim to replace Israel. She is not another Israel, but the very, fulfillment, in Israel, of God's plan..."

A list of authoritative Church documents pertaining to Jews and Judaism.

May we come together to the fullness of that unity in the “one new man” where Messianic Jewish Catholics continue to testify to the faithfulness of the God of Israel in the covenant of circumcision and their commemoration of the Sabbath, and where both Jewish and Gentile Catholics celebrate together the breaking forth of the new creation accomplished in the Lord’s resurrection on the eighth day.

"We know that God gave Israel the land but there is no mention of his taking it back again forever. Can we Christians exclude that what is happening in our day, that is, the return of Israel to the land of its fathers, is not connected in some way, still a mystery to us, to this providential order which concerns the chosen people and which is carried out even through human error and excess as happens in the Church itself?"

The Jewish-Christian relationship has, throughout its history, been a turbulent one. Recognizing the growing degree of acceptance and tolerance on the part of Christians towards Jews, leaders of the Jewish community felt that these positive changes deserved a public and considered response. Published in 2000, Dabru Emet sought to put on public record the most current Jewish perspectives on Christianity.

Universalis (Office of daily readings, daily Mass readings, and liturgical calendar)

"God holds the Jews most dear for the sake of their Fathers; He does not repent of the gifts He makes or of the calls He issues-such is the witness of the Apostle."

On the one hand, as Catholics we wish to remain faithful to the Church's mission of evangelization.  On the other hand, we also wish to be mindful of the difficult history of Jewish-Christian relations, and be respectful and appreciative of the Jewish faith.

Ariel Ben Ami's and Mark Kinzer's reactions to my study regarding the different ways of understanding Israel have been important and I have appreciated the richness of their contents, albeit correcting some opinions I had expressed.

"Having considered the close relationship between the New Testament and the Old, we now naturally turn to the special bond which that relationship has engendered between Christians and Jews, a bond that must never be overlooked. Pope John Paul II, speaking to Jews, called them "our 'beloved brothers' in the faith of Abraham, our Patriarch."

On March 9, 2009, the Central Committee of German Catholics released a heretical document entitled Nein zur Judenmission - Ja zum Dialog zwischen Juden und Christen ("No to Jewish mission - Yes to dialogue between Jews and Christians").  This document claims: "We emphasize, with the Church of the Second Vatican Council, that God's covenant with the Jewish people represents a way of salvation to God - also without recognition of Jesus Christ and without the sacrament of Baptism". German philosoper Robert Spaemann responds to the document's claims (in German).

"Christians must strive to acquire a better knowledge of the basic components of the religious tradition of Judaism."

On the heels of the Gaza disengagement, which was intended to empower the Palestinian Authority to improve the lives of its people, few journalists have reported on the acutely trying times facing the Christians residing in areas "governed" by the Palestinian Authority. Professor Justus Reid Weiner, Scholar in Residence at the Jerusalem Center for Public Affairs, provides an in-depth look into the nearly uninterrupted persecution of Christians throughout the decade since the Oslo peace process began.  Read Human Rights of Christians in Palestinian Society.

Hamas denies Israel's right to exist. But for pontifical diplomacy, the Jewish state is wrong to defend itself with force. The custodian of the Holy Land reveals the thinking behind the Church's policy in the Middle East.