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תורה ובשורה

קריאה בתורה

"אַל תַּחְשְׁבוּ שֶׁבָּאתִי לְבַטֵּל אֶת הַתּוֹרָה אוֹ אֶת הַנְּבִיאִים; לֹא בָּאתִי לְבַטֵּל כִּי אִם לְקַיֵּם. אָמֵן. אוֹמֵר אֲנִי לָכֶם, עַד אֲשֶׁר יַעַבְרוּ הַשָּׁמַיִם וְהָאָרֶץ אַף יוֹד אַחַת אוֹ תָּג אֶחָד לֹא יַעַבְרוּ מִן הַתּוֹרָה בְּטֶרֶם יִתְקַיֵּם הַכֹּל. לָכֵן כָּל הַמֵּפֵר אַחַת מִן הַמִּצְווֹת הַקְּטַנּוֹת הָאֵלֶּה וּמְלַמֵּד כָּךְ אֶת הַבְּרִיּוֹת, קָטוֹן יִקָּרֵא בְּמַלְכוּת הַשָּׁמַיִם. אֲבָל כָּל הָעוֹשֶׂה וּמְלַמֵּד, הוּא גָּדוֹל יִקָּרֵא בְּמַלְכוּת הַשָּׁמַיִם." (מתי ה 17 – 19) 

מאמרים אודות הקשר שבין התורה והבשורה, והאם יהודים משיחיים, יהודים נוצרים ויהודים קתולים אמורים לשמור את התורה ואת המצוות. 

Gay coupleIn remaining true to the sources of Jewish tradition, Jews are commanded to avoid the madness that seizes society at various times and in many forms, while yet retaining a moral composure and psychological equilibrium sufficient to exercise that combination of discipline and charity that is the hallmark of Judaism.

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SodomAmong the sexual perversions proscribed as criminal offenses in the moral code of the Torah are homosexual relations between males (Lev. 18:22). Talmudic law extends the prohibition also to lesbianism. Rabbinic sources advance various reasons for the strict ban on homosexuality, which is regarded as a universal law included among “the Seven Commandments of the Sons of Noah.”

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The Temple in JerusalemA Temple is a seat of Divine Presence. In Judaism, there are two Temples, one for the dimension of time, the Sabbath, and one for the dimension of space, the Temple in Jerusalem. Christianity adds a third, the Son of G-d incarnate in the nature of man.

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Replacement TheologyIt seems to me that a Catholic cannot help but be a crass supercessionist unless he recognizes the value that keeping the Law of Moses can have for the Jew who would serve G-d as He revealed Himself through His Incarnate Son.

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Cardinal RatzingerThe history of the relationship between Israel and Christendom is drenched with blood and tears. It is a history of mistrust and hostility, but also - thank God - a history marked again and again by attempts at forgiveness, understanding and mutual acceptance...  Can Christian faith, left in its inner power and dignity, not only tolerate Judaism but accept it in its historic mission? Or can it not? Can there be true reconciliation without abandoning the faith, or is reconciliation tied to such abandonment?

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The Torah and the CrossThere are no disagreements between Judaism and Catholicism. Where their teachings diverge, it is because they apply to two different, well, let’s call them universes, two ways that human experience is unified (uni-verse, “turned into one”) in relation to G-d according to their respective covenants.

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Jean-Marie Cardinal LustigerFrom Cardinal Jean-Marie Lustiger's Book 'The Promise':"The Church appears in Jerusalem, after Pentecost, as an "assembly" kahal in Hebrew, ecclesia in Greek. it is unthinkable that she would claim to replace Israel. She is not another Israel, but the very, fulfillment, in Israel, of God's plan..."

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Chagall - The Praying JewThe commandments of the Law of Moses require both interior and exterior acts. There are commandments which pertain to the heart (love of G-d, to love of neighbor, fear of G-d etc.) and commandments which pertain to the body (resting on the Sabbath, eating kosher food, etc.). Virtually all the commandments of Jesus relate to interior acts. True, he requires acts of charity. He requires us to feed the hungry, clothe the naked, visit the sick etc. but that is because those acts bear witness to love. It is the love that he requires, and it has been said by Catholic saints that, without love, even such acts are meaningless.

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PassoverThe sanctification of the body is important because, as St. Paul points out in Romans 7, the law of sin, i.e., the impulse to sin, resides in the body.  The sanctification of the body through the repeated acts of obedience to the ceremonial law is directed to uprooting that impulse to sin.

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פולוס השליחהאם יהודי מאמין בישוע שנטבל הוא עדיין יהודי? האם הוא עדיין מחויב לשמור את התורה? האם לא אמר פולוס כי איננו מחויב לעשות כן? מטרת מאמר זה היא לענות על שאלות אלה על ידי בחינת כמה מהקטעים הרלוונטים באיגרותיו של פולוס. נראה שקריאה זהירה באיגרותיו מובילה אותנו למסקנה כי הסיבה היחידה שמוצא פולוס לפטירת הגויים משמירת התורה גרמה דווקא להעמקת משמעותה ולהגדלת חשיבות שמירתה על ידי היהודי המאמין בישוע.

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KiddushAre the laws of kashrut (the Jewish dietary laws) just empty, outdated rules, or do they serve a purpose in glorifying God for the Catholic Jew?

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