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  • A Short Meditation on Kashrut

    KiddushAre the laws of kashrut (the Jewish dietary laws) just empty, outdated rules, or do they serve a purpose in glorifying God for the Catholic Jew?

  • Did Jesus Suspend the Observance of the Law?

    Jesus was an observant JewDid Jesus Suspend the Observance of the Law? This article examines some of the Biblical arguments in support of the traditional doctrine that exempts, not only the Gentile, but even the baptized Jew from keeping the Law of the Torah. We will examine here certain episodes which have been interpreted to show that Jesus suspended the observance of the Law: Jesus and the kashrut dietary laws, Jesus and the Sabbath, and Peter's vision of the animals in Acts 10. 

  • Donations

    Do we need your help? Absolutely!  Catholics for Israel is a small, financially independent apostolate, which depends upon the generosity of its donors to keep operating.

  • Homosexuality in the Torah

    SodomAmong the sexual perversions proscribed as criminal offenses in the moral code of the Torah are homosexual relations between males (Lev. 18:22). Talmudic law extends the prohibition also to lesbianism. Rabbinic sources advance various reasons for the strict ban on homosexuality, which is regarded as a universal law included among “the Seven Commandments of the Sons of Noah.”

  • How Jesus Perfected the Passover Seder

    Jesus at the Last SupperWhen Jesus distributed the matzo to the disciples saying, “This is My Body,” He perfected and updated the Biblical commandment to eat matzo on the Seder night, so that the commandment to eat matzo we received at Mt. Sinai would teach us how to respond to G-d as He revealed Himself through the Incarnation and the Cross.

  • Interview with Archbishop Raymond Burke

    Archbishop (now Cardinal) Raymond Burke AHC President David Moss interviewed Archbishop Raymond L. Burke in La Crosse, Wisconsin on Aug 5, 2010, on the topic of the election and vocation of the Jewish people within the Catholic Church.

  • Jesus and His Disciples Kept the Law

    Jesus teaching in the synagogueIs the baptized Jew obligated to keep the commandments of the Jewish Law? In the first part of this series, we see how Jesus did not abrogate the Law of Moses that was given to the Jewish people. We also see how the early Jewish-Christian community continued to live in accordance with the Torah. 

  • Judaism and the Modern Attitude to Homosexuality

    Gay coupleIn remaining true to the sources of Jewish tradition, Jews are commanded to avoid the madness that seizes society at various times and in many forms, while yet retaining a moral composure and psychological equilibrium sufficient to exercise that combination of discipline and charity that is the hallmark of Judaism.

  • On Love and Authority

    At the foot of the crossNo one could stand beneath the Cross there who wasn't willing to join Jesus on the Cross, to suffer with him. But only those who truly loved Jesus could do that, so only those who truly loved Jesus were worthy to stand with him beneath the Cross--and who truly loved him? Only those whose love the Gospel declares: The Blessed Virgin, Mary Magdalene, and the disciple whom he loved.

  • Reconciling Gospel and Torah: The Catechism

    Cardinal RatzingerThe history of the relationship between Israel and Christendom is drenched with blood and tears. It is a history of mistrust and hostility, but also - thank God - a history marked again and again by attempts at forgiveness, understanding and mutual acceptance...  Can Christian faith, left in its inner power and dignity, not only tolerate Judaism but accept it in its historic mission? Or can it not? Can there be true reconciliation without abandoning the faith, or is reconciliation tied to such abandonment?

  • St. Paul on Jewish Law and Catholic Jews

    Saint Paul the apostleIs the baptized Jew still a Jew? Is he still obligated to keep the Law? Didn't St. Paul say that he's not? The purpose of this article is to address these questions by examining some of the most relevant passages from the epistles of St. Paul. We will see that a careful reading of his epistles suggests that the very reason St. Paul gives for exempting the Gentile from the observance of the Law deepened the meaning of the Law and value of observance for the Christian Jew.

  • The Ceremonial Law as Acquired Virtue

    Chagall - The Praying JewThe commandments of the Law of Moses require both interior and exterior acts. There are commandments which pertain to the heart (love of G-d, to love of neighbor, fear of G-d etc.) and commandments which pertain to the body (resting on the Sabbath, eating kosher food, etc.).  Virtually all the commandments of Jesus relate to interior acts . True, he requires acts of charity. He requires us to feed the hungry, clothe the naked, visit the sick etc. but that is because those acts bear witness to love. It is the love that he requires, and it has been said by Catholic saints that, without love, even such acts are meaningless.

  • The Ceremonial Law Sanctifies the Body

    PassoverThe sanctification of the body is important because, as St. Paul points out in Romans 7, the law of sin, i.e., the impulse to sin, resides in the body.  The sanctification of the body through the repeated acts of obedience to the ceremonial law is directed to uprooting that impulse to sin.

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