On September 2, 2009, Catholic apologist Robert Sungenis published a document entitled "The Erroneous Teachings of Catholics for Israel” in which he directly attacks the legitimacy of our apostolate. This document states that on the Catholics for Israel website “various and sundry claims about the Jews and Israel are being disseminated as Catholic Teaching” but these, according to Sungenis, are “not Catholic teachings.” The following is our response to Sungenis' attacks.

La première raison pour laquelle il est essentiel pour les catholiques d’être impliqués dans l’initiative de TJCII est la pleine confession devant le Seigneur des péchés commis durant près de deux mille ans à l’encontre du peuple juif, et notamment contre toute expression de foi juive en Yeshua.

While most Evangelical Protestants are generally friendly to the Jewish people and the State of Israel, there is a small band of Evangelical pastors and professors who want to line up all Evangelicals unilaterally on the Palestinian side. The most egregious example may be Anglican vicar Stephen Sizer, whose has chummed up with the likes of Naturei Karta and Iranian President Ahmadinejad. But Gary Burge probably wields the greater influence.

Part I: Israel and the Church from Abraham to Today - The origins of Israel: the Patriarchs; the Exodus and Mount Sinai; the kingdom of Israel; exile and return. Hebrews, Israelites and Jews.  The Messiah and his rejection by his own people.  The birth of the Church. Early Jewish-Christianity, the growth of Gentile Christianity, and the parting of ways.  Israel in the patristic writings: the rise of "replacement theology." Christian anti-Semitism in the Middle-Ages. Theological evaluation: Israel and the Church in the New Testament. 

Faced with the "already here" of the Church, Israel is the witness of the "not yet". The Jewish people and the Christian people are thus in a situation of mutual imitation. Christians rejoice in the "already here", while the Jews remember the "not yet".

Dieser Aufruf geht nicht nur an die Kirchenverantwort­lichen, sondern an alle, die am Friedensplan Gottes rund um Juden-Christen-Islam-Nahostkon­flikt mitwir­ken möchten und sich nicht von der Weltmeinung verführen lassen

The purpose of my speech is to point out what the change in the relationship between Jews and Christians is about, and especially to show that in this change and in some prophetic events taking place in the world today between Christians and Jews, the heavenly Father is carrying out His plan in history looking more and more towards the day when Christ will return in glory to fulfill the Father's plan upon the world.